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Attachment Theory. Autism and Aspergers. Brief Psychotherapy. Child and Adolescent Studies. Clinical Psychology. Cognitive-Behavioural Therapies. Culture and Psychoanalysis. Eating Disorders. Existential therapy. Is the analyst's mind a factor in the analytic process? By Thomas H. Time, Space, and Phantasy examines the connections between time, space, phantasy and sexuality in clinical practice.
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By David Tuckett. How do we know when what is happening between two people should be called psychoanalysis? What is a psychoanalytic process and how do we know when one is taking place? Psychoanalysis Comparable and Incomparable describes the rationale and ongoing development of a six year programme of highly…. By Domenico Chianese. Constructions and the Analytic Field questions the relationship between psychoanalysis, history and literature.
Does the analyst help the analysand construct a narrative, or is their task more of a historical reconstruction?
In seeking to answer this question, Domenico Chianese examines Freud's…. By Hanna Segal. Edited by Nicola Abel-Hirsch. What is the role of psychoanalysis in today's world? Yesterday, Today and Tomorrow presents a selection of papers written by Hanna Segal. The collection introduces the reader to a wide spectrum of insights into psychoanalysis, ranging from current thoughts on the nature of dreaming to new ideas…. By Elizabeth Spillius. Edited by Priscilla Roth , Richard Rusbridger. In Encounters with Melanie Klein: Selected Papers of Elizabeth Spillius the author argues that her two professions, anthropology and psychoanalysis, have much in common, and explains how her background in anthropology led her on to a profound involvement in psychoanalysis and her establishment as a….
Edited by Andrea Sabbadini. Projected Shadows presents a new collection of essays exploring films from a psychoanalytic perspective, focusing specifically on the representation of loss in European cinema. This theme is discussed in its many aspects, including: loss of hope and innocence, of youth, of consciousness, of freedom…. By Mauro Mancia. How are the implicit memory and the unrepressed unconscious related?
Feeling the Words incorporates a thorough review of essential psychoanalytic concepts, a clear critical history of analytical ideas and an assessment of the contribution neuroscience has to offer. Mauro Mancia uses numerous…. Psychoanalytic Concepts and Technique in Development Psychoanalysis, Neuroscience and Physics, 1st Edition By Florence Guignard Psychoanalytic Concepts and Technique in Development offers a clear and thorough overview of contemporary psychoanalytic theory and clinical technique, from a largely post-Freudian, French perspective, but also informed by the work of Klein, Bion and Winnicott.
The Psychoanalyst's Superegos, Ego Ideals and Blind Spots The Emotional Development of the Clinician, 1st Edition By Vic Sedlak Psychotherapists and psychoanalysts enter an emotional relationship when they treat a patient; no matter how experienced they may be, their personalities inform but also limit their ability to recognise and give thought to what happens in the consulting room. Psychoanalysis, Apathy, and the Postmodern Patient 1st Edition By Laurence Kahn The postmodern turn underlies a new development in psychoanalysis, which has theoretical and practical implications.
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Psychoanalysis, Apathy, and the Postmodern Patient involves a detailed reading of the main psychoanalytic texts that mark out this extended development, along with a critical… Paperback — Routledge The New Library of Psychoanalysis. Working within the Kleinian tradition, she produces vivid clinical narratives that succeed in shedding a humane light on the struggles that patients — and, indeed,… Paperback — Routledge The New Library of Psychoanalysis. Psychic Bisexuality A British-French Dialogue, 1st Edition Edited by Rosine Jozef Perelberg Psychic Bisexuality: A British-French Dialogue clarifies and develops the Freudian conception according to which sexual identity is not reduced to the anatomical difference between the sexes, but is constructed as a psychic bisexuality that is inherent to all human beings.
Metapsychological Perspectives on Psychic Survival Integration of Traumatic Helplessness in Psychoanalysis, 1st Edition By Simo Salonen Metapsychological Perspectives on Psychic Survival explores the integration of traumatic helplessness in the course of psychoanalytic treatment. Reclaiming Unlived Life Experiences in Psychoanalysis, 1st Edition By Thomas Ogden In Reclaiming Unlived Life, influential psychoanalyst Thomas Ogden uses rich clinical examples to illustrate how different types of thinking may promote or impede analytic work.
With a unique style of "creative reading," the book builds upon the work of Winnicott and Bion, discussing the… Paperback — Routledge The New Library of Psychoanalysis. Psychoanalytic Education at the Crossroads Reformation, change and the future of psychoanalytic training, 1st Edition By Otto Friedmann Kernberg Training in psychoanalysis is a long and demanding process. The structure of psychoanalytic education, centered on the hierarchical "training analysis" system, reflected a concerted effort to maintain a stable and high… Paperback — Routledge The New Library of Psychoanalysis.
The Work of Psychoanalysis Sexuality, Time and the Psychoanalytic Mind, 1st Edition By Dana Birksted-Breen Psychoanalysts working in clinical situations are constantly confronted with the struggle between conservative forces and those which enable something new to develop. Continuity and change, stasis and transformation, are the major themes discussed in The Work of Psychoanalysis, and address the… Paperback — Routledge The New Library of Psychoanalysis.
The distinction between the murdered narcissistic father and the dead father is seen as providing a paradigm for the… Paperback — Routledge The New Library of Psychoanalysis. Formless Infinity Clinical Explorations of Matte Blanco and Bion, 1st Edition By Riccardo Lombardi In contemporary psychoanalysis, a key concept and aim of clinical practice is to distinguish the boundaries of any mental state. Through detailed clinical contributions of several of her exponents… Paperback — Routledge The New Library of Psychoanalysis.
Torments of the Soul Psychoanalytic transformations in dreaming and narration, 1st Edition By Antonino Ferro In Torments of the Soul, Antonino Ferro revisits and expands on a theme that has long been at the heart of his work: the study of dreams during sleep and in the waking state, and the psychoanalytic narrative.
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Following Bion, he focuses on the importance of what he sees as the task of contemporary… Paperback — Routledge The New Library of Psychoanalysis. Her work is unified not so much by its subject matter, which is diverse, but by her underlying preoccupations, including the nature of psychic reality and subjectivity, and the psychic limits of… Paperback — Routledge The New Library of Psychoanalysis. Here, together with local professionals, they created a strong, creative and productive psychoanalytic movement that in turn gave birth to theoretical and clinical… Paperback — Routledge The New Library of Psychoanalysis.
Minding the Body The body in psychoanalysis and beyond, 1st Edition By Alessandra Lemma Minding the Body: The Body in Psychoanalysis and Beyond outlines the value of a psychoanalytic approach to understanding the body and its vicissitudes and for addressing these in the context of psychoanalytic psychotherapy and psychoanalysis.
Michael Parsons brings to life clinical psychoanalysis and its theoretical foundations, offering new developments in analytic theory and vivid examples of work in the… Hardback — Routledge The New Library of Psychoanalysis. With a passionate concern for the field created by the meeting of analyst and patient, and an abiding interest in the central importance of transference and countertransference in analytic practice,… Paperback — Routledge The New Library of Psychoanalysis.
Psychotic Temptation 1st Edition By Liliane Abensour How can we understand the pull towards that which we fear: psychosis? Bleger's thesis is that starting from primitive undifferentiation,… Paperback — Routledge The New Library of Psychoanalysis.
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To emphasize both the empirical nature of psychoanalysis and its extraordinary capacity to engender illuminating hypotheses… Paperback — Routledge The New Library of Psychoanalysis. In this book, the editor and contributors provide a rare in-depth analysis of his original work, and highlight the specifics of his contribution to the concept of early psychic development which revolutionised the… Paperback — Routledge The New Library of Psychoanalysis.
At a time when mothers are bombarded by prescriptive and contradicting advice on how to behave with their children, The Maternal Lineage highlights various psychological… Paperback — Routledge The New Library of Psychoanalysis. Projective Identification The Fate of a Concept, 1st Edition Edited by Elizabeth Spillius , Edna O'Shaughnessy In this book Elizabeth Spillius and Edna O'Shaughnessy explore the development of the concept of projective identification, which had important antecedents in the work of Freud and others, but was given a specific name and definition by Melanie Klein.
Avoiding Emotions, Living Emotions 1st Edition By Antonino Ferro Avoiding Emotions, Living Emotions explores the psychoanalytic encounter and examines how emotions are formed and experienced by both the patient and analyst. The author narrates key theoretical concepts through the presentation of clinical material from adult and child analysis and emphasises the… Paperback — Routledge The New Library of Psychoanalysis.
Ahumada This book explores the clinical processes of psychoanalysis by charting modern developments in logic and applying them to the study of insight. Offering an epistemic approach to clinical psychoanalysis this book places value on the clinical interpretations of both the analysand and analyst… Paperback — Routledge The New Library of Psychoanalysis. Seeing and Being Seen Emerging from a Psychic Retreat, 1st Edition By John Steiner Seeing and Being Seen: Emerging from a Psychic Retreat examines the themes that surface when considering clinical situations where patients feel stuck and where a failure to develop impedes the progress of analysis.
This book analyses the anxieties and challenges confronted by patients as they… Paperback — Routledge The New Library of Psychoanalysis. Brown Intersubjective Processes and the Unconscious looks at how the minds of the therapist and the patient interact with each other in a profound and unconscious way: a concept first described by Freud.
Offering a uniquely global perspective, Bolognini considers the different trends in… Paperback — Routledge The New Library of Psychoanalysis. Offering a deeply personal and insightful reading of Bion, this book acts as a stimulating guide to the… Paperback — Routledge The New Library of Psychoanalysis. Thereafter it reaches out to large-scale social reform. But its full significance is not always appreciated. For what Freud ignores, and what we tend not to notice, is that his words belong not to the realm of objective science, but to the realm of ethics.
More importantly still, the moral aim which Freud implicitly professes is precisely the same as that of St Augustine, when he elaborated the doctrine which was to lie at the heart of Christian orthodoxy until at least the beginning of the eighteenth century — the doctrine of Original Sin.
Individuals might seek to control these impulses through the use of reason, but they could never hope to escape from them within their earthly lives. The religious importance of this doctrine was that through it, and it alone, could the need for Christian redemption be established. For one of the essential points of the doctrine was that it universalised the concept of illness. By postulating that all human beings were afflicted by sickness of the soul it suggested that all equally stood in need of a physician. The doctrine of Original Sin reigned for centuries as perhaps the most important psychological theory of Christian Europe.
Its immense historical significance and its deep psychological appeal is an essential part of the heritage of modern intellectual culture. Yet one of the eventual outcomes of the rational spirit of the Reformation, and of the Counter-Reformation in the Roman Catholic Church, was that the doctrine tended increasingly to be repudiated by theologians and intellectuals. Yet although the doctrine of Original Sin has tended to be progressively weakened by the central tradition of Protestant rationalism, one of the main projects of religious traditionalists has always been to restore the doctrine to a position of theological centrality.
If we wish to place the psychoanalytic movement in perspective, and understand the religious psychology which underpins both its cult-like features and the messianic role adopted by its founder, one way of doing so is to consider it in relation to earlier, more overtly religious movements which have taken a particular interest in the doctrine of Original Sin. One of the most significant of all such movements in England was the Methodist Church founded by John Wesley. How many laboured panegyrics do we now read and hear on the dignity of human nature!
I cannot see that we have much need of Christianity. It would be difficult to find a clearer example of the tendency of Christianity to universalise the concept of illness. It did this by vitalising all the anxieties about irrational and sexual impulses which Christians had traditionally been encouraged to feel but which had been, as it were, disconnected from the consciousness of mainstream Protestant rationalism.
Wesley was by no means alone in seeking to revive the traditional doctrine of Original Sin. In place of the view of human beings which saw them existing in harmonious, rational integration, Swift reasserted the traditional Christian view according to which they were profoundly divided between their rational souls and their carnal bodies. And shall we condemn a preacher of righteousness, for exposing under the character of a nasty, unteachable Yahoo the deformity, the blackness, the filthiness, and corruption of those hellish abominable vices, which inflame the wrath of God against the children of disobedience.
For the Yahoos are portrayed not only as excrementally unclean, but as driven by uncontrollable sexual and sadistic impulses and as possessed by an animal lust for financial gain. For it is only when he has first done this that he will be made aware of his own deep need for the redemption offered through Christianity. The relevance of these largely forgotten aspects of religious history to the creation of psychoanalysis and its twentieth-century reception should not be difficult to divine. For in the intellectual environment of nineteenth-century Vienna, Freud found himself in a cultural predicament which was in many respects similar to that experienced by Jonathan Swift in the eighteenth century.
With certain significant exceptions the intellectual climate was one of assured rational optimism. Many of the most influential rationalist thinkers seemed determined to forget that men and women had ever possessed such things as bodies and all those animal impulses and appetites with which bodies are associated.
These, together with all forms of sexual behaviour, were often treated as the animal residue of a nature which could eventually be refined, by the power of science, into pure rationality. Freud believed that the strategy which he chose in order to resist this intellectual trend was a scientific one. In the Harvard biologist William Morton Wheeler spoke for many when he contrasted the theories of psychoanalysis with other more rationalistic psychologies:. After perusing during the past twenty years a small library of rose-water psychologies of the academic type and noticing how their authors ignore or merely hint at the existence of such stupendous and fundamental biological phenomena as those of hunger, sex, or fear, I should not disagree with, let us say, an imaginary critic recently arrived from Mars, who should express the opinion that many of these works read as if they had been composed by beings that had been born and bred in a belfry, castrated in early infancy and fed continually for fifty years through a tube with a stream of liquid nutriment of constant chemical composition Now I believe that the psychoanalysts are getting down to brass tacks They have had the courage to dig up the subconscious, that hotbed of all the egotism, greed, lust, pugnacity, cowardice, sloth, hate and envy which every single one of us carries about as his inheritance from the animal world.
In this respect the most revealing part of his statement is his conclusion. For what is presented as a plea for biological realism is couched in the language of traditional Christian morality. Indeed, while ostensibly discussing the biological basis of human nature, Wheeler comes very close to presenting a list of the seven deadly sins.
Freud, no less than Swift or Wesley, offered a view of the personality which saw human nature as radically divided against itself. The animal impulses and appetites which he located in the self were characterised in predominantly negative terms.
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The most obscene levels of the sexual imagination were not, according to Freud, to be affirmed or incorporated into the whole identity and liberated as part of the riches of the self. Rather they were to be intellectually acknowledged and then controlled and sublimated through the power of reason. Freud himself was not averse to using the traditional rhetoric of Judaeo-Christian moralism in order to express this aspect of his vision. These censored wishes appear to rise up out of a positive Hell It is rather to be compared with a modern State in which a mob, eager for enjoyment and destruction, has to be held down forcibly by a prudent superior class.
Freud genuinely believed that, by invoking evolutionary biology in the manner that he did, he was using science to sweep away superstition and introduce a new view of human nature. His real achievement in creating psychoanalysis, however, was to hide superstition beneath the rhetoric of reason, and by doing this succeed in reintroducing a very old view of human nature. By casting his intense moral vision in an ostensibly technical form he had, it would seem, succeeded in reinventing for a modern scientific age the traditional Christian doctrine of Original Sin.
More recently Ernest Gellner has drawn a direct parallel between Christian doctrine and psychoanalysis. One of the purposes of the doctrine of Original Sin, he observes, is to ensure that no one may shelter behind a consciousness of virtue:. It is a spiritual equivalent of universal peasant indebtedness. Such universal and starting-point moral indebtedness makes certain that no one can even begin life with a clear ledger. Everyone then has ever-renewable and self-perpetuating debts to pay right from the very start, and must work arduously to pay them off, if he is to be granted even the hope of salvation.
The Unconscious is a new version of Original Sin. In R. Here too is found the explanation of Original Sin It is not our concern to discuss the theological conception here, but psychoanalysis has thrown considerable light on what underlies the conception, The sense of sin comes, we have seen, from the personalisation of the Super-ego at the resolution of the Oedipus Complex, by which the wish to destroy the father and possess the mother are mastered in the developing infant.
If these wishes had not existed there would have been no need to form the Super-ego and so develop a moral conscience. Thus the precondition of getting a knowledge of good and evil at all is that we have sinned psychologically. A sense of guilt is inherent in our make-up. The original sin is the complex of wishes in the Oedipus Complex which we develop before we have a moral sense, but which remain, in varying degrees of fixation after we have developed that moral sense in dealing with them as dangerous wishes. In fact, to hear Anna Freud speak of the criminal tendencies of the one and two-year-old is to be reminded inevitably of Calvinistic sermons on infant damnation.
Similar observations have been made by a number of different commentators. Yet although some observers have had no difficulty in spotting the external resemblance between psychoanalysis and the doctrine of Original Sin, the deeper significance of this resemblance has proved more elusive. One reason for the failure to investigate the parallel has been the assumption that the superficial similarities conceal deeper and more significant differences.
It is often assumed, for example, that whereas exponents of the traditional Christian doctrine of Original Sin have been deliberately setting out to create anxiety, and exacerbate feelings of guilt, Freud had discovered a way in which these feelings could be alleviated. To see the problem in this way, however, is to fail to understand the extent to which Freud, far from subverting Judaeo-Christian doctrines, merely adopted a modernised version of the seual realism which was itself an integral part of traditional teachings. As we have seen, it was just such a view which lay at the heart of the traditional doctrine of Original Sin.
It was only the gradual rise of some of the extreme forms of religious and scientific rationalism encouraged by the Reformation, and the cultural dominance which such rationalism achieved in the eighteenth and nineteenth centuries, which had begun seriously to challenge this view. It was against this kind of rationalist extremism, and not against more traditional manifestations of Judaeo-Christian ideology, that Freud attempted to rebel. The fact that his rebellion resembles, in some respects at least, that undertaken by Jonathan Swift in the eighteenth century may appear to vindicate psychoanalysis.